Category Archives: Announcements

by the United International World Buddhism Association Headquarters:   We once again remind Buddhists to know clearly that holy and virtuous ones at the same grade and holding certificates of holiness and virtue indicating the same level can actually have completely different contents of accomplishment!!! The main reason is that holy and virtuous ones admitted… Read More »

by the United International World Buddhism Association Headquarters: After the United International World Buddhism Association Headquarters (UIWBAH) published the public announcements regarding the examination of holiness and virtue this year, H.H. Dorje Chang Buddha III saw the contents of our public announcements. His Holiness the Buddha praised our upholding the standard without purpose and motivation… Read More »

by the United International World Buddhism Association Headquarters: Some people reported to us and made a request regarding the article “True Story in a Dream State” written by Songjie Rinpoche on June 19. They thought that it told lies and asked if the United International World Buddhism Association Headquarters (UIWBAH) can investigate and verify the… Read More »

by the United International World Buddhism Association Headquarters: Does having the same grade and level mean the same magnitude in the accomplishment of practice and merit? Many people made inquiries on this question to our United International World Buddhism Association Headquarters (UIWBAH). They think that Grade 2 is higher than Grade 1 and Grade 3… Read More »

聯合國際世界佛教總部 (公告字第20150105號) 段位一樣，差距很大 關於段位相同，道行功德是否都同等大小？這個問題有很多人來諮詢聯合國際世界佛教總部，認為二段就是比一段高，三段就是比二段高。其實，這裡面有一個模糊地帶，如果認為有功夫外用力的人就是大聖者，其實說不定此人是一個佛教外行。常規來說，要到證量功夫三段才有外力的起用，但也有例外的，那必須是前世善根級位比今世目前的級位證量高，由於今世修持把三段退成了二段，此類性質也有外力起用的可能性存在。如果是經教考上的三段或行持德品所考取的三段，由於不屬於功夫所考上的三段，因此也不會外力起用，但是行持德品和經教論學、知見正邪比證量功夫所考上的三段更具功德善根資質。

by the United International World Buddhism Association Headquarters: The examination of holiness and virtue to be held this time can be regarded as the most rigorous, the most complete, and the highest-level examination of Buddhism. It is also an examination with the highest standard and the best accuracy. The standard of this examination is much… Read More »

聯合國際世界佛教總部 (公告字第20150104號) 聖德施軌概況: 聖德施軌概況本次佛教聖德考試，可以說是佛教考試中最嚴格、最完整、最高層次，也是最高規格、最高準確性的考法。比起考格西、佛學博士規格高得太多，甚至拉然巴格西，乃至俄然巴格西的錄取，也無法與之相提並論。因為即便是頂級俄然巴格西考試，也沒有證量功夫的考核，考五明也不是廣中廣考核，而是定相傳統的五明。而我聯合國際世界佛教總部舉行的佛教聖德考試，除了考經律論和正邪知見外，還必須考修行德品、聖德的言行作為，更重要的，要考道行、功夫，而且除了人考以外，還必須過聖考這一關，是按照考取聖德專用的“聖考祈請律章施軌”來作的考核。 “聖考祈請律章施軌”與“無上心要大圓滿精髓” 為同一法脈相承，是正規傳承的如來大法，源於法身佛普賢王如來，報身佛多杰羌佛傳給五方五佛，由五方五佛傳金剛薩埵，此上為印度傳承之心印傳承。金剛薩埵傳給勝喜金剛，再傳文殊親覲，再傳第七代為吉祥獅子，吉祥獅子傳給第八代蓮花生大士。旺扎尊者接承多杰羌佛、文殊親覲、蓮花生大士的心印傳承，將此伏藏聖考修法拿出應證考試聖德上師，護利群生，尊者為了弘揚佛教教法而不分宗派，以示平等弘揚，更為鎮魔除妖、排除邪教巫師竄擾壇城，特於修法時持頌“心經”、“金剛經”、“楞嚴咒”、“大悲咒”、“瑪哈嘎拉咒”、“熱呼拉咒”、“獨髮母咒”、“時輪金剛咒”、“普巴金剛咒”、“大威德金剛咒”、“蓋天金剛咒”等。