1992-Mr. Ling-Ze Wang, China

Published on February 15, 1992

Taken from an article that appeared in the Asian Journal analyzing what happened at the Ultimate Form of Bathing the Buddha Dharma Assembly:  

If the only disciple of H.H. Great Dharma King who became accomplished in the dharma were Wang-Cheng E Fen, perhaps it would be coincidental. But something mysterious happened. Layman Wang Ling-Ze, the husband of laywoman E Fen, also practiced the dharma according to the teachings of H.H. Great Dharma King. Throughout his entire life, he did not discuss the Buddha-dharma. One afternoon in 1992 on February 15th of the lunar calendar, he suddenly took a bench and placed it on the roadside in the Laodong Village of Xindu. He then openly began urging people to be kind and good. He explained the wonders of the Pure Land. He praised H.H. Great Dharma King, saying that his dharma is the authentic Buddha-dharma of Shakyamuni Buddha.

Someone asked Wang Ling-Ze, “I like Guan Yin Dharma, but I don’t know which Guan Yin Dharma is the best.” The elder layman Wang answered, “No matter if your teacher is a Great Dharma Teacher or a Great Rinpoche, you must be very careful. You absolutely must not learn false Buddha-dharma. For example, Guan Yin Bodhisattva’s ‘pure vase realization’ is great. Let’s look toward ourselves. How is your master? If he doesn’t have the ability and state of realization to ‘obtain water,’ transmit Dharma, and conduct initiations, if he does not follow the precepts well, then he just understands the common dharma written in books. Rather than learn from such a person, you would accumulate more merit if you intoned ‘Homage to Guan Yin Bodhisattva.’ True Guan Yin Dharma involves ‘obtaining water’ either in a gentle way or a forceful way. Obtaining water in a forceful way involves one or two persons lifting a lotus tub weighing over 5,500 pounds and pouring out the water from it. This is the true Buddha-dharma. Obtaining water in a gentle way involves the following. You secretly prepare a bowl outside the presence of the master. You fill it with water and take it out. The master immediately practices the dharma in front of you. Water instantly flows through the bowl toward you. It is like the holy water in the pure vase of Guan Yin Bodhisattva. No containers in this world can hold the holy water in that pure vase. That holy water will penetrate through and flow out of any such worldly container. When used in initiations and Dharma transmissions, holy water that has flowed through a bowl can wash away your karmic hindrances accumulated over many past lifetimes. This is true Guan Yin Dharma. I have learned this true Buddha-dharma transmitted to me by H.H. Great Dharma King Yangwo Wan Ko Yisinubu. Water penetrated through the bowl. Therefore, I am about to go to the Western Paradise of Ultimate Bliss.”

When the elder layman Wang finished expounding the dharma, he pushed the bench to one side and sat down in the cross-legged posture in front of his house near the road. He instantly passed away. He illustrates the magnificence of the Buddha-dharma transmitted by H.H. Great Dharma King, which leads to control over one’s own birth and death. According to the rules of Buddhism, after the elder layman passed away, his body could not be touched for seven days. Therefore, he sat solemnly in the cross-legged posture at that very spot near the public street for seven days and seven nights. His back remained completely upright.

After his cremation at the Bao Guang Temple in Xindu, thirteen firm shariras (relics) were left behind. I went to the Bao Guang Temple in Xindu and paid twelve yuan to buy a photograph openly sold by the temple showing the sharira and sharira flowers left behind by laywoman Wang Cheng E-Fen after her cremation. I learned from a documentary video as well as other sources that disciples of H.H. Great Dharma King include world-class outstanding monks and nuns, first-class elder monks in Taiwan, first-class elder monks and Great Rinpoches in mainland China and Hong Kong, and first-class Great Rinpoches in the United States. Furthermore, many disciples of H.H. Great Dharma King include husband and wife couples who obtained control over their own births and deaths. Some of his disciples passed away while they sat in the cross-legged posture, chanted the name of Amitabha Buddha, and held their hands in a special mudra. The bodies of some disciples emitted dazzling light after they passed away. The corpses of some disciples do not rot after their passing, thereby becoming a “body sharira.” However, the most amazing thing of all is that H.H. Great Dharma King often tells his disciples beforehand when a certain person will pass away, thus enabling the Dharma Teacher disciples to make their way to that person quickly so that they can help him or her by reciting passages or mantras for the deceased. When those Dharma Teachers are informed of this, the person is still alive. When they arrive at the person’s location, he or she has already passed away. What is the significance of this? This shows that such magnificent Buddha-dharma truly exists.